By
James Ogunjimi
At the height of the civil rights movement and historic push for equality between
blacks and whites in America, Reverend Martin Luther King Jr. spoke of a
certain tranquilizing drug that had found its way, not into the body of the
black man, but into his system, his thinking and his psyche. He called this
drug a ‘tranquilizing drug of gradualism’.
This
drug is responsible for the dead desire for freedom and equal opportunities in
the mind of the black man, this drug is responsible for the dormant acceptance
of injustice by the black man, this drug is solely responsible for the
‘if-you-can’t-beat-them-join-them’ mentality that had invaded the thought
pattern of the black man.
Decades
after the civil right leader’s death, that tranquilizing drug of gradualism has
crept slowly but efficiently back into the African’s mentality and has silenced
whatever desire for change we once possessed.
Indeed,
the tranquilizing drug of gradualism has many forms; like any drug available,
it has many names and is in many shapes, marketed and distributed by many
individuals, agencies and companies.
In
Africa, the tranquilizing drug of gradualism is marketed by bourgeois
politicians who are desperate to ensure that the status quo remains constant.
They want to continue to maintain their stranglehold on the nation’s politics
and oversee governance and continue the reign of impunity, treasury looting and
electioneering ‘mago-mago’, as such, they will discourage any form of talk of
changing the system, and they will spend money on publicising how any attempt
to change the system will fail. They will instead sell parties and their flag
bearers to the people. They will promote certain individuals to the public as
messiahs and saviours so as to stop talks of any meaningful talk of system
change.
Another
group that markets the tranquilizing drug of gradualism are the corporations
and big businessmen who thrive as a result of ‘specific’ government policies
directed at them. They will fight any move towards system change to safeguard
their business interest.
A system change will see them losing the policies and
privileges they have been enjoying at the expense of the masses and as such,
they will fund events and shows aimed at discouraging what they’ll call ‘riots’
and ‘social disturbance’. Make no mistake; it has nothing to do with concern
for the well-being of the nation; it is a political calculation aimed at
protecting their interests.
Yet
another group that markets the tranquilizing drug of gradualism are some select
NGOs (obviously not all NGOs) who have been given a game plan and line of
action to pursue. They are funded monthly, yearly or biannually with a mandate
to ‘cement democracy’ in Africa.
Their own is to go round organizing events and
shows to tell people to submit to their governments even in the face of
provocation, large-scale repression and political killings. They go round
telling people to continue to embrace the ‘ballots over bullets’ even when it’s
clear no good has ever come out of the elections. They go round making jest of
leaders who were men enough to stand up for their people and try to sell
dormant leaders who danced to the tune of the west and protected their
interests.
Religion
is perhaps the largest marketer of that tranquilizing drug of gradualism. Year
in year out, in the face of poverty and want, in the face of bloodshed and
insecurity, the religious houses still preach peace and plenty.
They ask the
people to leave it all for God, they tell them that the only way to have is to
sow bountifully; not into the lives of the have-nots, but into the lives of the
preachers who have and are full. They tell them to obey every leader they have,
and ask them not to join anybody to touch who ‘God has put there’.
The
last marketers of that tranquilizing drug of gradualism are the ‘theoretical
revolutionaries’. These people have a vast knowledge of revolutions and
roadmap for system change, they are beautiful analysts, and they dissect issues
beautifully and motivate people. But ask them to practice it, ask them why the
nation still remains the way it is with the amount of knowledge and plan they
have, and they tell you, “Aburo, o dun so, ko dun se o. Afi k’Olorun yo wa.”
It
is that tranquilizing drug of gradualism that keeps people hoping year in year
out that ‘e go better’. It is that tranquilizing drug of gradualism that they
keep singing of that ‘Nigeria si ma dara, bo pe bo ya.’ It is that
tranquilizing drug of gradualism that makes us keep going to the polls every
four years to elect ‘manageable’ aspirants in the hope that ‘these ones won’t
fuck up like the last ones.’
The
situation here is clear, but the solution is even clearer. We must watch our
lives and society for these drugs and be determined to rid ourselves of the
drugs as soon as we discover it. We must begin from our homes, our schools, our
communities and go up to rid our nation of the tranquilizing drug of
gradualism.
Our thoughts, our mind, our whole system must be made to reject the
drug whenever it is offered; we must develop ourselves until we develop an
allergy to drugs of that type.
Reforms
have never lasted. We have had so many reformers whose reforms died with them
or lived a bit longer than they did. We have seen ‘good and passionate’ leaders
who try to make a few changes, and appear for some time to have succeeded, but
changes made in damaged systems seldom live long, with time, they fail again.
We
must have only one goal: system change. We must never settle for less; we
deserve better; the generation coming behind us deserve to meet something
better than this.
James Ogunjimi
Ikenne, Ogun State, Nigeria
Follow me on Twitter: @hullerj; Email: ogunjimijamestaiwo@gmail.com ; Google +: James Ogunjimi
James Ogunjimi
Ikenne, Ogun State, Nigeria
Follow me on Twitter: @hullerj; Email: ogunjimijamestaiwo@gmail.com ; Google +: James Ogunjimi

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