By
Nadira
Naipaul*
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Nelson and Winnie Mandela in
2004 (photo: AP)
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My
husband and I have just crossed Africa. On the final leg of our journey we had
finally come to South Africa - a place that now went hand in hand with the name
Mandela.
My
husband had been reluctant to come here but then he had followed his instinct
and it had brought us to the Soweto door of the mystifying Winnie Mandela, a
much celebrated and reviled woman of our times.
Looking
out at her garden, I wondered how long we would have to wait to see her. We
were in a stronghold of sorts, with high enclosing walls and electronic gates
which were controlled from inside a bunker-like guardhouse. There were tall
muscular men dressed in black who casually appeared and disappeared.
In
the late Eighties, Winnie's thuggish bodyguards, the Mandela United Football
Club, terrorised Soweto. Club "captain" was Jerry Richardson, who
died in prison last year while serving life for the murder of Stompie Moeketsi,
a 14-year-old who was kidnapped with three other boys and beaten in the home
where we would soon sit, sipping coffee. Winnie was sentenced to six years for
kidnap, which was reduced to a fine on appeal.
Members
of the gang would later testify to South Africa's Truth and Reconciliation
Commission that Winnie had ordered the torture, murder and kidnap of her own
people, and even participated directly.
Winnie
used to live, before she was famous, down one of the narrow, congested streets
with small brick and iron sheet houses. Soweto is still a predominately black
township: tourists come in buses to gawp at the streets linked to freedom,
apartheid and Mandela.
Winnie
now has an imposing fortress on the hill. The garden is full of trees and
well-manicured shrubs. We walked straight into a small cluttered hallway. It
was full of the man: Mandela. He was everywhere. Presents, portraits, honorary
degrees and letters covering every empty space on the walls.
There
was an air of expectancy as we entered. Our fixer had arranged this meeting
with Winnie (or Mama Mandela, her township name) through her confidant and
admirer. He is a young man in his early forties who is a well-known television
presenter here and clearly an ardent devotee.
He
sat us down and talked softly about her. The politics of his generation, he
said, had been defined by this woman. Her courage, her fire and her sheer
stubbornness had made them men. They saw how unafraid she was and the risks and
humiliations she was willing to absorb. These humiliations had not ended with
apartheid. She was discarded, demonised and betrayed, he said.
My
nerves were playing up: my husband does not like to be kept waiting at the best
of times. He is punctilious and has been known to walk away from a delayed
meeting, leaving me to deal with the fallout.
It
was at that moment she appeared, tall, carefully attired in soft grey, wearing
her signature wig. She held Vidia's outstretched hand and asked him to sit next
to her. She flashed a smile in my direction. The air was electrified by her
presence.
I
did what was expected of me. I asked her if she was happy with the way things
had panned out in South Africa. Winnie looked at my husband. Did he wish for
the truth? She had heard of him. He pursued the truth or the closest he could
get to it.
No,
she was not happy. And she had her reasons. "I kept the movement
alive," she began. "You have been in the township. You have seen how
bleak it still is. Well, it was here where we flung the first stone. It was
here where we shed so much blood. Nothing could have been achieved without the
sacrifice of the people. Black people."
She
looked at Vidia expecting another question. He said nothing, but his dark
hooded eyes shone and she carried on with her eyes firmly locked onto his face.
"The ANC was in exile. The entire leadership was on the run or in jail.
And there was no one to remind these people, black people, of the horror of
their daily reality; when something so abnormal as apartheid becomes a daily
reality. It was our reality. And four generations had lived with it - as
non-people."
As
she spoke, I looked at her thinking she was, at 73, as her reputation promised,
quite extraordinary. The ANC had needed this passionate revolutionary. Without
her, the fire would have been so easily extinguished and she had used
everything and anything to stoke it. While some still refer to her as Mother of
the Nation, she is decried by many because of her links to the Stompie murder
and other violent crimes during the apartheid era, and a conviction for fraud.
"Were
you not afraid?" I asked instinctively, but then I regretted this foolish
query.
She
looked towards my chair. Her grey glasses focused on my face. "Yes, I was
afraid in the beginning. But then there is only so much they can do to you.
After that it is only death. They can only kill you, and as you see, I am still
here."
I
knew that the apartheid enforcers had done everything in their power to break
this woman. She had suffered every indignity a person could bear. They had
picked her up in the night and placed her under house arrest in Brandfort, a
border town in Orange Free State, 300 miles from Soweto. "It was
exile," she said, "when everything else had failed."
At
this remote outpost, where she spent nine years, she had recruited young men
for the party. "Right under their noses," she said to Vidia, laughing
with the memory of it. "The only worry or pain I had was for my daughters.
Never really knowing what was happening to them. I feel they have really
suffered in all this. Not me or Mandela," she said.
Her
two young daughters had never quite understood what was really happening. Bad
men went to prison. Their father was in prison but he was not bad. "That
anguish was unbearable for me as a mother, not knowing how my children coped
when they held me in long solitary confinement."
Zenani,
now 51, and Zindzi, 50, remain very much in the background, having no wish to
enter politics themselves, Winnie said. Nelson Mandela is no longer
"accessible" to his daughters and they have to get through much red
tape just to speak to their father, she told us.
Winnie
brought up his name very casually, as if it was of no real value to her: not
any more.
"This
name Mandela is an albatross around the necks of my family. You all must
realise that Mandela was not the only man who suffered. There were many others,
hundreds who languished in prison and died. Many unsung and unknown heroes of
the struggle, and there were others in the leadership too, like poor Steve Biko,
who died of the beatings, horribly all alone. Mandela did go to prison and he
went in there as a burning young revolutionary. But look what came out,"
she said, looking to the writer. He said nothing but listened.
It
is hard to knock a living legend. Only a wife, a lover or a mistress has that
privilege. Only they are privy to the intimate inner man, I thought.
"Mandela
let us down. He agreed to a bad deal for the blacks. Economically, we are still
on the outside. The economy is very much 'white'. It has a few token blacks,
but so many who gave their life in the struggle have died unrewarded."
She
was pained. Her uncreased brown face had lost the softness.
"I
cannot forgive him for going to receive the Nobel [Peace Prize in 1993] with
his jailer [FW] de Klerk. Hand in hand they went. Do you think de Klerk
released him from the goodness of his heart? He had to. The times dictated it,
the world had changed, and our struggle was not a flash in the pan, it was
bloody to say the least and we had given rivers of blood. I had kept it alive
with every means at my disposal".
We
could believe that. The world-famous images flashed before our eyes and I am
sure hers. The burning tyres - Winnie endorsed the necklacing of collaborators
in a speech in 1985 ("with our boxes of matches and our necklaces we shall
liberate this country") - the stoning, the bullets, the terrible deaths of
"informers". Her often bloodthirsty rhetoric has marred her
reputation.
"Look
at this Truth and Reconciliation charade. He should never have agreed to
it." Again her anger was focused on Mandela. "What good does the
truth do? How does it help anyone to know where and how their loved ones were
killed or buried? That Bishop Tutu who turned it all into a religious circus
came here," she said pointing to an empty chair in the distance.
"He
had the cheek to tell me to appear. I told him a few home truths. I told him
that he and his other like-minded cretins were only sitting here because of our
struggle and ME. Because of the things I and people like me had done to get
freedom."
Winnie
did appear before the TRC in 1997, which in its report judged her to have been
implicated in murders: "The commission finds Mandela herself was
responsible for committing such gross violations of human rights."
When
begged by Archbishop Desmond Tutu to admit that "things went horribly
wrong" and apologise, Winnie finally said sorry to Stompie's mother and to
the family of her former personal doctor whose killing she is alleged to have
ordered after he refused to cover up Stompie's murder.
Someone
brought in the coffee and we took the offered cups in silence.
"I
am not alone. The people of Soweto are still with me. Look what they make him
do. The great Mandela. He has no control or say any more. They put that huge
statue of him right in the middle of the most affluent "white" area
of Johannesburg.
Not here where we spilled our blood and where it all started.
Mandela is now a corporate foundation. He is wheeled out globally to collect
the money and he is content doing that. The ANC have effectively sidelined him
but they keep him as a figurehead for the sake of appearance."
The
eyes behind the grey tinted glasses were fiery with anger. It was an economic
betrayal, she was saying, nothing had changed for the blacks, except that
apartheid had officially gone. As she spoke of betrayal she inadvertently
looked at a portrait of Mandela.
I
looked at Winnie. Maybe she did not know when to stop. Maybe that is the bane
of a revolutionary: they gather such momentum that he or she can't stop. I saw
that although her trials and tribulations had been recorded, the scars on the
inner, most secret part of her spirit tormented her.
But
for Winnie the deaths, the burning tyres around the necks of the informers and
her own Faustian pacts perhaps made Mandela and his vaunted wisdom look like
feeble compromises from a feeble man. No one could expect him to protect her or
his children from his 27-year incarceration but now he was out he had wanted
peace. He had longings, perhaps scars in the mind, fears and perhaps even
wisdom that she could not match or return.
The
rumour rife in South Africa was that she could not abide him or touch him
during their two-year attempt to salvage the marriage after his release in
1990. It was all too sad. And though he had been prepared to forgive the past,
his wife's affairs while he was in prison, it had not worked. They divorced in
1996, having spent only five of their 38 married years together. Her anger was
a mighty liability and her defiance was too awful for words.
"I
am not sorry. I will never be sorry. I would do everything I did again if I had
to. Everything." She paused.
I
thought of the terrible shadow of the murder of Stompie. Winnie had flung the
stone that had cracked the one-way mirror of apartheid. The
"interrogators", the compromisers, were now all unmasked and for
what?
"You
know, sometimes I think we had not thought it all out. There was no planning
from our side. How could we? We were badly educated and the leadership does not
acknowledge that. Maybe we have to go back to the drawing board and see where
it all went wrong."
This
was Winnie the politician. This was the phoenix. Publicly, the ANC leadership,
who made her a minister in the first post-apartheid government in 1994 and
welcomed her back subsequently, distanced themselves from her amid allegations
of corruption (in 2003, she was convicted of fraud and given a suspended prison
sentence). But for the masses, she spoke their language and remains popular
with those who feel their government hasn't done enough.
We
could see why the ANC had needed this obdurate woman. She was bold and had an
idea of her worth. She was the perfect mistress for the ANC in the bad times
but then she became dangerous.
As
we stood up to leave, we saw a photograph of a young Winnie looking wistfully
into the camera. She was ravishingly beautiful and Mandela had sought her. But
the battle was over. She had played her part. It was over. She had been
sidelined and discarded, but since the freedom had not brought the promised
dream for the vast black population, she would continue to play her hand in
politics. Of that I was sure. She was still a woman who could reflect the
dangerous part of a man's dream, whatever it may be.
"When
I was born my mother was very disappointed. She wanted a son. I knew that from
a very early age. So I was a tomboy. I wanted to be a doctor at some point and
I was always bringing home strays from school. People who were too poor to pay
fees or have food. My parents never rebuked me or told me that they were
hard-pressed, too."
She
lit up talking of her past and of early memories that had nothing to do with
the struggle. And then she suddenly turned towards Vidia and said: "But
when I am alone I cannot help but think of the past. The past is still alive in
here. In my head." She pointed to the brain.
Was
it all nothing but a great loss? I wanted to know. Part of me ached for her. As
a woman I felt her great transgressions and the pain. I wanted to tell her that
if I had been Mandela I would have forgiven her but I lacked the courage. What
would Vidia say to me if I did?
He
was saying goodbye. My eyes were filling. Instinctively she turned and looked
into me and her eyes softened. She walked towards me and pulled me into her embrace.
"I know what you want to say," she whispered into my ear, "and
for that I am grateful."
·
Note: This piece first appeared on March 8, 2010
Source: http://www.standard.co.uk

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