By
Kate Kellaway
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Chimamanda
Ngozi Adichie: "We are not all the same. I experience the world differently
because I am female and dark-skinned." Photograph: Getty Images
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The
author of the bestselling Half of a Yellow Sun talks about her new novel,
Americanah, her Nigerian childhood and why she's a hair 'fundamentalist'.
In
your third novel, Americanah, one of the characters warns
about the inanity of asking what a book is about – "as if it were only
about one thing". But… I have to ask: what is Americanah about?
It
is about love. I wanted to write an unapologetically old-fashioned love story.
But it is also about race and how we reinvent ourselves. It is about how, when
we leave home, we become another version of ourselves. And it is also about
hair…
We'll
come back to the subject of hair, but can you say where home is for you?
I
live half the year in Nigeria, the other half in the
US. But home is Nigeria – it always will be. I consider myself a Nigerian who
is comfortable in the world. I look at it through Nigerian eyes.
How
important is it to belong?
Belonging
matters. I left home, at 19, to study in Philadelphia. I didn't think about
identity at all until I went to the US. There is a wonderful quotation from
Peter Ackroyd about the relationship between longing and belonging. Much of my
work is about this. I am given to unnecessary nostalgia, the longing for what
isn't there.
Do
you miss the US when you are in Nigeria?
Yes,
the very fast internet service. And regular electricity, not having to think
about generators. I like the US and feel gratitude towards it.
You
write brilliantly about love. What do you think makes a love last?
I
wish I knew… if I did, I would market it. Lasting love has to be built on
mutual regard and respect. It is about seeing the other person. I am very
interested in relationships and, when I watch couples, sometimes I can sense a
blindness has set in. They have stopped seeing each other. It is not easy to
see another person.
Have
you experienced love at first sight?
No,
but I would like to.
You
write with satirical precision about the way black people are patronised in the
US and the UK – often in a well-meaning way. How widespread is this
condescension? One of your characters – Kimberley – describes all black people
as "beautiful".
It
is very widespread. There is a deep discomfort about the subject. People
struggle to be honest and ordinary. I wish race didn't matter. I wish that
Kimberley – who is a character I love and not a racist – didn't think all black
people beautiful. It is worse in the US because of its racial history. People
dismiss race and say, "We are all the same" – this is not true. I
experience the world differently because I am female and because I am
dark-skinned.
Your
novel includes detailed descriptions of black women having their hair
done. Please give me an honest description of your own hair and what it says
about you?
That
is the best question! My hair is in tiny cornrows; I have a big ponytail on the
top of my head. I quite like it. It is natural. I am a bit of a fundamentalist
when it comes to black women's hair. Hair is hair – yet also about larger
questions: self-acceptance, insecurity and what the world tells you is
beautiful. For many black women, the idea of wearing their hair naturally is
unbearable.
Tell
me about your childhood…
I
grew up in the university town of Nsukka in a big, close, laughing family. I
was the first daughter, the fifth of six children. After the first three, my
parents became more liberal and easy. My childhood was happy and effortless. My
family is still close-knit. My father is a retired maths professor. My mother
made history by being the first woman registrar at the university. None of my
siblings is creative – they are sensible science people.
How
did you avoid science?
I
didn't. My parents said: You have to be a doctor and so I studied
medicine. But I was so unhappy, I had to flee. I did quite well at it but I
didn't care about what I was doing. I'd write poetry in anatomy class.
When
did you start writing stories?
I
was young, my first stories based on Enid Blyton's.
Chinua
Achebe described you as a "fearless" writer. Do you need to be
fearless?
No.
You need to be dedicated to your truth. I like to be liked but don't need to be
liked. Plenty of people disagree with me – but I never set out to offend.
I
get the feeling you like an argument?
Yes!
I love to be challenged, to have ideas tested – and sometimes to be talked into
changing my mind.
I
have heard you are nicknamed after your grandmother. Why?
Igbo
people believe in reincarnation. When a baby boy is born after his
grandfather's death, they'll say: "The old man came back." It is a
benign thing. My father's mother was a fantastic woman – a feminist. She lost
her husband young. His family wanted to take her land, but she went to the
all-male meetings of her husband's people. She barged in, made accusations and
she got the community on her side.
You
talk about Igbo beliefs – are you religious?
It
is complicated. I grew up a Catholic. I read books about the pope. I respect
religion. I could talk about it all day. In Nigeria, it is the biggest force in
the country, with Islam and Christianity. My father is an observant Catholic –
it is something I can't dismiss.
You
have spent time in the UK. In the novel, you write: "The wind blowing
across the British Isles was odorous with fear of asylum seekers." Is that
how you found it?
I
was very struck by this. I was there when Blunkett was saying only English
should be spoken at home. There was a fever of discontent. And I also remember
getting on a train full of Nigerians and other Africans and thinking: if I was
an English person how would I feel?
If
you could change one thing about the US what it would be?
I
would like the discomfort around the subject of race to disappear.
If
you could change one thing about Nigeria?
Oh
my God, there is so much I want to change – I would bring in a new wave of
leadership that was committed to the people.
And
what would you change about yourself?
I'd
like to change myself quite a bit. I'd like to be more patient. I'd like to
find it easier to forgive because – I am not good at forgiving.
Source: The Observer,
UK.

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